STRONGS NT 2839: κοινός

κοινός, κοινῇ, κοινόν (from ξύν, σύν, with; hence especially in epic ξυνός for κοινός, whence the Latincena ((?); see Vanicek, p. 1065));

1. as in Greek writings from Hesiod (Works, 721) down (opposed to ἴδιος) common (i. e. belonging to several, Latincommunis): Acts 2:44; Acts 4:32; κοινῇ πίστις, Titus 1:4; σωτηρία, Jude 1:3.

2. by a usage foreign to classical Greek, common i. e. ordinary, belonging to the generality (Latinvulgaris); by the Jews opposed to ἅγιος, ἡγιασμένος, καθαρός; hence unhallowed, Latinprofanus, levitically unclean (in classical Greek βέβηλος, which see 2): Mark 7:2, 5 (where R L marginal reading ἀνίπτοις); Romans 14:14; Hebrews 10:29; Revelation 21:27 (Rec. κοινοῦν) (1 Macc. 1:47; φαγεῖν κοινά; 1 Macc. 1:62; κοινοῖ ἄνθρωποι, common people,profanum vulgus, Josephus, Antiquities 12, 2, 14; οἱ τόν κοινόν βίον προηρήμενοι, i. e. a life repugnant to the holy law, ibid. 13, 1, 1; οὐ γάρ ὡς κοινόν ἄρτον οὐδέ ὡς κονον πόμα ταῦτα (i. e. the bread and wine of the sacred supper) λαμβάνομεν, Justin Martyr, Apology 1, 66; (οἱ Χριστιανοι) τράπεζαν κοινήν παρατιθενται, ἀλλ' οὐ κοινήν, a table communis but not profanus, Ep. ad Diogn. 5 [ET], on which cf. Otto's note); κοινόν καί (R G ἤ) ἀκάθαρτον, Acts 10:14; κοινόν ἤ ἀκάθαρτον, Acts 10:28; Acts 11:8 (κοινά ἤ ἀκάθαρτα οὐκ ἐσθίομεν, Justin Martyr, dialog contra Trypho,

c. 20). (Cf. Trench, § ci.)

κοινα κοινά κοιναις κοιναίς κοιναῖς κοινή κοινην κοινήν κοινὴν κοινης κοινής κοινῆς κοινον κοινόν κοινὸν κοινώ koina koiná koinais koinaîs koinen koinēn koinḕn koines koinês koinēs koinē̂s koinon koinón koinònInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts